Tuesday, February 17, 2026

Michigan: Man Charged After Deliberate Destruction of Charlie Kirk Sign Outside Oakland County GOP Headquarters




Bloomfield Township, MI — A Royal Oak man is facing criminal charges after authorities say he deliberately targeted and destroyed political property outside the Oakland County Republican Party headquarters, an act party leaders describe as politically motivated vandalism that endangered public safety.

According to a statement released by Vance Patrick, Chairman of the Oakland County Republican Party in Southeast Michigan, the

Vance Patrick 

incident occurred on February 2, 2026, when Kendrew William Groff allegedly entered the party’s parking lot in his mother’s vehicle, exited from the passenger seat, and physically removed a political sign supporting President Donald Trump and the late Charlie Kirk.

Officials say Groff then threw the sign into the right lane of southbound Woodward Avenue, a major thoroughfare, creating a road hazard for passing motorists and prompting alarm among volunteers inside the building. The sign was heavily damaged and rendered unusable.

The act was captured on high-resolution security cameras, part of a fortified security system installed following the 2024 assassination attempt on President Trump in Butler, Pennsylvania. Staff immediately contacted the Bloomfield Township Police Department, which launched an investigation.

According to the police report referenced in the statement, officers later contacted Groff, who allegedly described the display as a “Nazi sign.” He voluntarily came to the police station, was advised of his Miranda rights, waived them, and admitted to intentionally destroying the sign. When questioned about his motive, police say Groff stated plainly that he acted “because they’re Nazis.”

Authorities booked Groff for malicious destruction of property and issued a misdemeanor local ordinance citation for malicious mischief before releasing him.

Party officials framed the incident as part of a pattern of escalating harassment and intimidation directed at their office. They cited threatening phone calls, emails, and online messages, as well as a separate November arrest involving Ryan Lewis Vallance, who was charged with making terroristic threats, including references to Molotov cocktails targeting MAGA supporters.

Leaders said the vandalism underscores the necessity of enhanced security measures, including camera systems and license plate readers, which they credit with quickly identifying the suspect. The organization stated it intends to pursue all available legal remedies, including recovery of damages tied to destroyed property, operational disruption, and the chilling effect on staff and volunteers.

Bloomfield Township police have not released additional details beyond the charges.


Pączki Day: Where It’s Celebrated

Every year on Fat Tuesday—the day before Ash Wednesday—bakeries across parts of the United States are flooded with customers lining up before dawn for one thing: pączki. These rich, dense Polish pastries, filled with fruit preserves or cream and traditionally fried in lard, are more than just donuts. They are a cultural marker, tied to Polish Catholic tradition and immigrant history.

While Pączki Day is most strongly associated with Metro Detroit and Chicago, the celebration extends well beyond those two cities—largely following the map of historic Polish-American settlement in the Midwest and Great Lakes region.

Image

Image

3

Image


The Epicenter: Hamtramck and Metro Detroit

The undisputed heart of Pączki Day in the U.S. is Hamtramck, Michigan, a city historically shaped by Polish immigrants and Catholic parishes. On Pączki Day, the city becomes a pilgrimage site.

Bakeries routinely open before sunrise, and lines stretch down sidewalks hours before doors open. Longtime institutions such as New Palace Bakery and others across Metro Detroit sell tens of thousands of pączki in a single day. Local TV coverage, school fundraisers, and workplace box orders have made the day a regional event across Detroit, Warren, Sterling Heights, and Dearborn.

Across Michigan, the tradition is also firmly established in Grand Rapids, Flint, Bay City, Saginaw, and Lansing, where Polish heritage remains strong and bakeries prepare weeks in advance.


Chicago: A National Stronghold

Chicago rivals Detroit in scale and enthusiasm. Home to one of the largest Polish populations outside Poland, the city treats Pączki Day as a major cultural moment.

Neighborhoods such as Avondale, Portage Park, Jefferson Park, and Bridgeport see bakeries selling out early, and pączki appear everywhere—from old-world bakeries to grocery stores and office breakrooms. In Chicago, Pączki Day is not niche or novelty—it is mainstream.


Cleveland and Northern Ohio

Cleveland, Ohio is another major hub, particularly in neighborhoods shaped by Eastern European immigration. Longstanding bakeries such as Rudy’s Strudel draw heavy crowds, and local media routinely cover the tradition.

Beyond Cleveland, Pączki Day is recognized in Toledo, Akron, and Youngstown, though on a smaller scale.


Other Midwest and Great Lakes Cities

Pączki Day is also celebrated—sometimes quietly, sometimes loudly—in other regions with Polish or Eastern European roots, including:

  • Milwaukee, Wisconsin

  • Buffalo, New York

  • Pittsburgh, Pennsylvania

  • Minneapolis–St. Paul, Minnesota

  • South Bend and Northwest Indiana

In many of these cities, the tradition lives on through specific bakeries rather than citywide events, but the cultural continuity remains.


Fat Tuesday in the U.S., Fat Thursday in Poland

In Poland, pączki are traditionally eaten on Tłusty Czwartek (Fat Thursday), which occurs the Thursday before Ash Wednesday. In the United States, however, the custom shifted to Fat Tuesday, aligning with Mardi Gras and the broader pre-Lenten tradition of indulgence.

The purpose is the same: using up rich ingredients—sugar, eggs, butter, lard—before the Lenten fast begins.


More Than a Pastry

What makes Pączki Day endure is not just taste, but identity. It reflects how immigrant traditions adapt without disappearing, becoming part of local culture while remaining tied to faith, family, and history.

In cities like Hamtramck, Detroit, and Chicago, Pączki Day isn’t a trend. It’s a ritual—one that starts before sunrise, ends with powdered sugar on coats and boxes on dashboards, and quietly marks the turn toward Lent.


Lindsey Grahams War Tour How U.S. Power Is Being Harnessed to Normalize Permanent Conflict in Israel and the Occupied Territories

TEL AVIV When U.S. Senator Lindsey Graham stood before cameras in Tel Aviv and declared that the wars of the future are being planned here in Israel he was not issuing a warning. He was delivering an endorsement.

Grahams statement made during a high profile visit with Israeli leadership amounted to a public affirmation that the United States should bind its military future to a state already under international scrutiny for settlement expansion land confiscation and prolonged occupation. Rather than calling for restraint de escalation or adherence to international law Graham framed Israel as a laboratory for next generation warfare and urged Washington to invest accordingly.

A 21st century Manhattan Project without accountability

Grahams proposal to formalize U.S. Israeli weapons development as a 21st century Manhattan Project is among the most alarming aspects of his remarks. The original Manhattan Project produced nuclear weapons under conditions of secrecy moral compromise and irreversible global consequences. Graham now invokes that same model not in response to an existential world war but in the context of ongoing regional conflict and occupation.

This comparison signals an embrace of perpetual militarization where technological dominance replaces diplomacy and where civilian consequences are treated as collateral to innovation. Graham offered no public discussion of oversight international law or civilian protection only the insistence that staying one step ahead of the enemy justifies everything that follows.

Iran Gaza and the push toward preemptive war

Graham further escalated tensions by warning that military decisions regarding Iran could be made within weeks stressing total alignment between Washington and Tel Aviv. Such statements delivered by a sitting U.S. senator abroad effectively pre signal support for preemptive military action bypassing Congress the United Nations and the American public.

On Gaza Graham reiterated that Hamas must be fully neutralized before any stabilization effort can occur endorsing a sequencing that has already coincided with massive civilian displacement humanitarian collapse and regional destabilization. Missing entirely from his framework was any acknowledgment of civilian governance reconstruction or Palestinian political rights.

Calling Israel the best investment as the West Bank is taken

Grahams praise of Israel as the best investment for American national security came as eight Arab and Muslim nations issued a joint condemnation of Israels latest actions in the occupied West Bank.

Jordan the United Arab Emirates Indonesia Pakistan Turkey Saudi Arabia Qatar and Egypt denounced Israels decision to designate occupied West Bank land as state land and approve settlement registration for the first time since 1967. These governments cited clear violations of international law including the Fourth Geneva Convention United Nations Security Council Resolution 2334 and the International Court of Justices advisory opinion.

These actions are not abstract policy disputes. They involve the confiscation of Palestinian land the entrenchment of permanent occupation and the systematic undermining of any viable Palestinian state. Yet Grahams remarks made no reference to these developments instead doubling down on unconditional military alignment.

Undermining international law while claiming stability

The contradiction is stark. While Graham speaks of reshaping the Middle East and expanding the Abraham Accords Israel is unilaterally altering the legal and demographic reality of the occupied territories moves widely recognized as illegal under international law and destabilizing by definition.

The foreign ministers joint statement warned that such actions threaten Palestinian self determination erase the basis of a two state solution and heighten regional tensions. Grahams response implicitly was to argue that more weapons more integration and more preemptive power will somehow produce peace.

History suggests otherwise.

The broader implication

Grahams visit was not diplomacy. It was not mediation. It was not statesmanship. It was a declaration that U.S. military power should be further entwined with an occupation condemned by much of the international community and that future wars should be anticipated engineered and won before political solutions are even attempted.

By championing a militarized future while ignoring ongoing violations of international law Lindsey Graham is not merely commenting on Middle East policy. He is helping normalize a world where permanent conflict is treated as strategy and where accountability is treated as an obstacle.

That is not security. It is escalation by design.


Trump Asked About Reports Linking Kristi Noem and Corey Lewandowski as Speculation Draws Political Scrutiny



WASHINGTON — President Donald Trump was questioned Tuesday about recent news reports and political media speculation suggesting that South Dakota Governor Kristi Noem may be engaged in a close personal relationship with longtime Trump adviser Corey Lewandowski, a matter that has prompted debate about political optics and personal conduct.

During an exchange with reporters, Trump was asked directly:
“Recent news reports have discussed the possibility that Kristi Noem and Corey Lewandowski are in a close personal relationship. Is that a bad look?”

Trump responded, “I don’t know about that. I’ll find out about it.”

The brief response, captured on video and circulated widely online, has drawn attention not only for what the president said, but for the fact that the question was asked publicly at all — reflecting the degree to which the speculation has entered mainstream political discussion.

The reports and commentary circulating in political media have not been substantiated by on-the-record evidence, and no confirmation of a romantic or extramarital relationship has been provided. Neither Noem nor Lewandowski has issued a public response addressing the claims.

Noem, a prominent Republican leader and former governor of South Dakota, has built much of her public image around faith, family, and traditional values. She has been married for decades and is frequently discussed as a potential national political figure within Republican circles. Lewandowski is a veteran political operative who served as a top adviser during Trump’s 2016 presidential campaign and has remained a visible figure in Trump-aligned political operations.

The speculation has gained traction largely because of Noem’s elevated national profile and her repeated professional proximity to Trump campaign figures, including Lewandowski. Political analysts note that when public officials emphasize personal values as part of their political identity, allegations — even unproven ones — can quickly become politically relevant due to questions of consistency, judgment, and credibility.

While no formal allegations or ethics complaints have been filed, the situation highlights how personal conduct narratives can intersect with political ambitions, particularly in an election environment where scrutiny is heightened and social media accelerates rumor dissemination.

The White House declined to provide additional comment following Trump’s remarks, and no clarification was offered as to whether the president intended to follow up on the matter privately.

As of publication, the reports remain unverified, and the individuals involved have not commented publicly. No evidence has been presented to establish that any improper relationship exists.




Catholic Doctrine Is Not Extremism: Why Kerry Jean Pregene’s Statement Is Protected Religious Speech



A statement by Kerry Jean Pregene Bowler, a Catholic appointed to defend religious freedom, has drawn criticism not because it departs from Catholic teaching, but because it unapologetically adheres to it.

At the center of the controversy is a fundamental question the Constitution was designed to answer: Can a Catholic be punished for expressing orthodox Catholic doctrine—especially when serving on a body charged with protecting religious liberty?

Pregene’s statement does not call for hostility toward any people, faith, or ethnicity. It articulates long-standing Catholic teaching affirmed by the Second Vatican Council and raises concerns about whether modern political ideologies are being imposed as religious litmus tests. Her argument is theological, constitutional, and rooted in Church doctrine—not political animus.

Below is Kerry Jean Pregene Bowler’s statement, reproduced in full and exactly as written:


The Catholic Church has never taught that the modern State of Israel fulfills biblical prophecy or that Catholics are religiously obligated to support any political nation as part of God’s plan of salvation.

Vatican II is clear. Christ instituted the New Covenant in His Blood, calling together a people made up of Jew and Gentile, uniting them not according to the flesh, but in the Spirit.

“This was to be the new People of God.” (Lumen Gentium §9)

The People of God are no longer defined by land, bloodline, or political borders, but by faith in Jesus Christ.

Nostra Aetate affirms that salvation is not tied to ethnicity or territorial promises, but is fulfilled in Christ and extended to all through His Church.

God’s covenant is not a real estate contract. It is fulfilled in Christ.

Sacred Scripture states:
“the Jews, who killed both the Lord Jesus and the prophets”
1 Thessalonians 2:14–15

Under the IHRA definition, even citing this biblical passage can be labeled antisemitic. That places Catholics and all Christians who profess the Bible on dangerous ground. Holy Scripture is not antisemitic. It is the Word of God.

IHRA defines antisemitism in part as: “Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis.”

Our Church is universal.
Our covenant is new and eternal.
Our loyalty belongs to the Kingdom of God, not to any earthly state.

Political Zionism is not Catholic doctrine. Catholics are under no religious obligation to support it whatsoever.

A Catholic woman appointed to defend religious freedom should not be denied her own for holding religious beliefs about a political ideology like Zionism. That is viewpoint discrimination and a violation of my First Amendment rights while serving on a commission tasked with defending your religious freedom.

Am I not entitled to my own religious liberty while serving to defend yours?

It appears I was the only one on stage Monday who understood the assignment President Trump entrusted me with: protect religious freedom for all Americans, including my own, by challenging political and theological supremacy.

Rejecting the claim that any modern nation-state fulfills biblical prophecy does not make me an antisemite. It makes me Catholic.

I stand for religious freedom🇺🇸🫡✝️





What the Church Actually Teaches

Pregene’s statement aligns squarely with official Catholic doctrine. Vatican II explicitly teaches that the New Covenant established by Christ transcends ethnicity, land, and political sovereignty. The Church does not teach that any modern nation-state fulfills biblical prophecy, nor does it bind Catholics to political Zionism or any other geopolitical ideology.

Catholic theology differs from certain evangelical interpretations that link modern political states to Old Testament prophecy. That difference is not hostility—it is doctrinal distinction.

Scripture Is Not Hate Speech

A central concern raised by Pregene is the growing tendency to treat Christian Scripture itself as suspect. The New Testament is foundational to Christianity. Quoting it in theological discussion is not an act of hatred—it is an exercise of faith.

The Catholic Church has unequivocally condemned antisemitism. It has not repudiated Sacred Scripture or rewritten its theology to conform to modern political frameworks. Treating Scripture as discriminatory when cited in good faith places Christians, Jews, and all religious people on unstable ground.

Religious Freedom Must Be Reciprocal

The most serious issue raised by this controversy is viewpoint discrimination. A government-appointed official tasked with defending religious freedom cannot be expected to surrender her own.

Religious liberty does not exist only for beliefs that align with political consensus. It exists precisely to protect conscience when it does not.

If a Catholic can be marginalized for expressing Catholic doctrine, then religious freedom becomes conditional—and therefore meaningless.

Fidelity Is Not Bigotry

Rejecting the idea that a modern nation-state fulfills biblical prophecy is not antisemitism. It is Catholicism.

Kerry Jean Pregene Bowler’s statement is not a rejection of any people. It is a defense of her faith, her conscience, and the Constitution. In standing by orthodox Catholic teaching, she is doing exactly what religious freedom demands: refusing to subordinate belief to political pressure.

A pluralistic society does not require Catholics to stop being Catholic. It requires the opposite—respect for the freedom to believe, speak, and worship without coercion.

On that principle, Pregene’s position is not only defensible. It is essential.

Jesse Jackson, 1941–2026: A Life Spent Turning Protest Into Power



Jesse Louis Jackson was one of the most enduring and complex figures to emerge from the American civil rights movement. For more than half a century, he stood at the intersection of moral protest and political power, using the language of the Black church to confront corporations, political parties, presidents, and foreign governments. He was admired, criticized, celebrated, and resented—often at the same time. But there is no serious accounting of modern American political history that can omit his influence. His life traced the long arc from segregation to coalition politics, from marches to ballots, from moral outrage to institutional leverage.

Born in 1941 in Greenville, South Carolina, Jackson came of age in the segregated South, where racial hierarchy was not abstract but enforced daily through law, custom, and violence. That environment shaped both his urgency and his rhetorical style. He learned early that injustice was not passive and that confronting it required visibility, pressure, and persistence. His voice, later famous nationwide, was formed in churches and organizing meetings where persuasion was not theoretical but necessary for survival.

In the 1960s, Jackson entered the inner circle of the civil rights movement, becoming closely associated with Dr. Martin Luther King Jr. and the Southern Christian Leadership Conference. Unlike some who later mythologized the movement as purely moral appeal, Jackson understood protest as a tactical tool—meant to force change, not merely to express virtue. He absorbed King’s emphasis on moral clarity but gravitated toward strategies that converted moral authority into measurable outcomes.

After the passage of landmark civil rights legislation, the movement faced a critical question: what came next? Legal equality did not automatically produce economic equality, and Jackson was among those who recognized that discrimination had simply adapted. It now lived inside hiring practices, lending standards, contracting systems, and corporate decision-making. Jackson’s answer was economic activism. Through organized pressure, boycotts, and negotiations, he demanded that corporations and institutions open access to jobs, promotions, and capital for Black Americans.

This focus on economic justice became one of Jackson’s defining contributions. He pushed civil rights beyond courtrooms and statutes and into boardrooms and budgets. His work helped normalize the idea that fairness had to be enforced not only by law but by leverage—by making exclusion costly and inclusion unavoidable.

In the 1970s, Jackson founded Operation PUSH, later evolving into what became known as the Rainbow PUSH Coalition. These organizations were designed to institutionalize civil rights advocacy beyond episodic protest. Jackson was building infrastructure—a permanent political and economic pressure apparatus that could negotiate, monitor, and demand accountability. He was not content to inspire; he wanted enforceable commitments.

The concept of the “Rainbow Coalition” became central to Jackson’s political identity. It was both strategic and ideological: a belief that working-class people across race, ethnicity, and background shared material interests and could be united around common goals. Long before the term became fashionable, Jackson argued that racial justice, labor rights, voting access, education, and housing were not separate issues but parts of a single democratic struggle.

That vision reached its most visible expression during Jackson’s presidential campaigns in 1984 and 1988. These campaigns were historic not merely because a Black man ran for president, but because he ran competitively and credibly. In 1988, Jackson won multiple primaries and caucuses and amassed a substantial number of delegates. He demonstrated that a multiracial, working-class coalition could compete on a national scale.

Those campaigns reshaped American political assumptions. They forced the Democratic Party to reckon with Black voters not simply as a reliable base, but as leaders and agenda-setters. They also altered the boundaries of political imagination. Long before a Black candidate ultimately won the presidency, Jackson had shown that the machinery—organization, fundraising, messaging, coalition-building—could be assembled.

Beyond domestic politics, Jackson frequently operated as an unofficial international negotiator. He inserted himself into global conflicts and humanitarian crises, sometimes controversially, but often effectively. He helped secure the release of detainees and prisoners abroad and acted as an intermediary in moments when official diplomatic channels were stalled or politically constrained. Critics questioned the propriety of a private citizen conducting such negotiations. Supporters pointed to results. Jackson’s view was consistent: human lives justified unconventional methods.

Central to Jackson’s power was his oratory. His speeches drew on the cadences of the Black church, repetition, call-and-response, and moral crescendo. Phrases like “Keep Hope Alive” became more than slogans; they were organizing tools. His speaking was not ornamental. It mobilized volunteers, sustained movements through defeat, and bound disparate groups into a shared narrative of dignity and struggle.

Yet Jackson’s career was not without controversy. His visibility and assertiveness attracted criticism even from allies. He was accused of opportunism, of seeking attention, of inserting himself into situations where others felt local leadership should lead. There were moments of damaging rhetoric and personal scandal that undermined his moral authority and provided ammunition to critics. A career spent in constant public confrontation produces a long record, and Jackson’s included genuine failures alongside real achievements.

In later years, Jackson’s health declined. He publicly disclosed a diagnosis of Parkinson’s disease in 2017, later clarified as a related neurodegenerative disorder. For a man whose life had been defined by motion and speech, the illness was a cruel contrast. His physical presence diminished, but his symbolic role did not. He remained a living bridge between eras—between the civil rights movement and modern coalition politics, between protest and governance.

Jesse Jackson did not win the presidency. But he helped change the country that chooses presidents. He expanded the definition of civil rights to include economic power. He demonstrated that coalition politics across race and class was not only morally compelling but politically viable. He showed both the potential and the limits of moral leadership in a media-driven age.

History will remember him as a transitional figure—one who carried the fire of the civil rights movement into the machinery of modern politics. He made it harder for America to ignore inequality, harder to dismiss the voices of the marginalized, and harder to pretend that justice could be achieved without power.

Jesse Jackson’s life was not simple, and neither is his legacy. But it is enduring.

Monday, February 16, 2026

Congressman Randy Fine compares Muslims to Dogs and Unites Republicans and Democrats




Public office is not a license to dehumanize. Elected officials are entrusted with authority, credibility, and the power to shape public norms. When that authority is used to demean an entire religious community, the issue is no longer political disagreement. It becomes a question of fitness for office.

On February 16, 2026, Florida Republican U.S. Representative Randy Fine issued a statement on social media that crossed that line.

The Statement

Fine wrote.

"If they force us to choose, the choice between dogs and Muslims is not a difficult one."

This was not policy analysis. It was not criticism of an ideology or a foreign government. It was a direct comparison between human beings defined by their religion and animals. The language is unmistakable and the intent is clear. The statement reduces Muslims as a class of people to something less than human.

Dehumanization is not accidental rhetoric. It is a known and historically documented method used to justify discrimination, exclusion, and violence. When spoken by a private citizen it is harmful. When spoken by a member of Congress it is dangerous.

Attempted Justification

Fine later claimed the comment was a response to a sarcastic post about dog ownership in New York City. That explanation fails on its face. Responding to satire does not require denigrating millions of people. Fine did not criticize a joke. He chose to indict an entire religious community.

This was not a slip of the tongue. It was a conscious decision to escalate language and direct it downward at a protected class.

Pattern Evidence Matters

This statement cannot be evaluated in isolation. Randy Fine has repeatedly used language targeting Muslims that goes far beyond legitimate policy debate. His prior remarks include collective accusations, calls for extreme measures aimed at Muslims as a group, and rhetoric that treats religious identity as a threat rather than a protected constitutional category.

In legal terms, this establishes pattern and intent. The dogs comparison was not an outlier. It was consistent with prior conduct.

Harm and Consequence

Words from elected officials are not abstract. They influence how communities are treated and how prejudice is normalized. When a lawmaker publicly ranks animals above people of a particular faith, it sends a clear signal. It tells some Americans they are lesser. It tells others that contempt is acceptable.

This is precisely the type of rhetoric the Constitution was designed to restrain through equal protection and religious liberty. Government officials are not required to agree with all beliefs. They are required to respect the humanity and legal equality of all citizens.

The Standard for Office

The question is not whether Randy Fine is entitled to free speech. He is. The question is whether someone who openly dehumanizes a religious group meets the ethical and moral standards required of a member of Congress.

Prosecutorial review demands clarity. The evidence is not ambiguous. The language was explicit. The target was clear. The harm was foreseeable.

Public office demands restraint, judgment, and respect for human dignity. By his own words, Randy Fine failed that test.


Below is a rewritten, prosecutorial-style article that clearly condemns Randy Fine, documents the incident, and lists each condemnation statement individually so the record is unmistakable. The language is firm but factual, and it treats the memes as evidence of a unified backlash.

Randy Fine’s “Dogs Over Muslims” Remark Triggers Rare, Unified Condemnation Across Political Isles 

The remark rapidly went viral, surpassing two million views, and prompted an unusually broad and bipartisan wave of condemnation. Screenshots of the post were widely shared in meme form, compiling responses from elected officials, activists, civil rights groups, and media figures. While memes amplified the backlash, the substance of the reaction rested on direct, on-the-record denunciations of Fine’s language.

Statements Condemning Randy Fine

Cameron Kasky, Jewish activist:
Kasky urged the public to consider the implications of Fine’s rhetoric by asking people to imagine the reaction if a politician made the same statement about Jews, underscoring the discriminatory and dangerous nature of the comment.

Gov. Gavin Newsom:
Newsom called on Fine to resign, describing him as a racist and arguing that such language is incompatible with public service.

Rep. Marjorie Taylor Greene:
Greene warned that Fine’s remarks would fuel antisemitism rather than protect Jewish communities, criticizing the statement as politically and morally destructive.

House Minority Leader Hakeem Jeffries:
Jeffries labeled Fine’s comments “unhinged, racist, and Islamophobic,” calling them bigoted and disgusting and demanding an immediate apology.

Rep. Ilhan Omar:
Omar stated that anti-Muslim bigotry has no place in Congress and warned that normalizing such language endangers Muslims nationwide.

Charles Gambaro, Republican:
Gambaro publicly condemned Fine’s remarks as outrageous and unacceptable, distancing himself from Fine despite party affiliation.

Council on American-Islamic Relations (CAIR):
CAIR stated that Fine’s violent and hateful rhetoric against Muslim members of Congress normalizes Islamophobia and must be unequivocally condemned.

Noam Shelef:
Shelef said Fine’s language does not represent who Americans are and stressed that hatred must be spoken out against, not excused.

Aaron Baker, Republican:
Baker described Fine’s rhetoric as genocidal and fearmongering toward Muslims and Palestinians, arguing that it disqualifies Fine from representing his district and must be rejected.

Megyn Kelly, media commentator:
Kelly reposted Fine’s statement with a blunt reaction—“wtf is this”—a response that quickly spread and captured widespread disbelief across ideological lines.

A Moment of Rare Consensus

The backlash against Fine stands out not for its volume alone, but for its breadth. In a deeply polarized political climate, leaders from across the ideological spectrum agreed on one point: explicitly comparing a religious group to animals crosses a moral and civic line.

Civil rights advocates warned that such rhetoric contributes to real-world harm by legitimizing dehumanization. Lawmakers emphasized that speech of this nature undermines the legitimacy of Congress itself and erodes basic democratic norms.

As of this writing, Randy Fine has not issued a formal apology. The post remains a defining example of how extremist rhetoric, once amplified through social media and memes, can rapidly become a political liability—and a public record of condemnation.

What remains unresolved is whether consequences will follow. What is clear is that Fine’s statement unified critics in a way few political controversies do: across party, faith, and ideology, in rejection of bigotry presented as political speech.