Monday, May 4, 2026

Revisiting the War of 1812: Why It Was Not an American Victory

Image

 


Image

Image

Image

Image

For generations, the War of 1812 has often been framed in American classrooms as a triumphant “second war of independence,” a narrative built around resilience, national pride, and iconic moments like the defense of Fort McHenry and the victory at New Orleans. But a closer examination of the historical record reveals a more complex—and less flattering—reality. The war was not a decisive American victory. By nearly every objective measure, it ended in a draw.

The Road to War

When the United States declared war on the United Kingdom in June 1812, it did so over a combination of maritime grievances, economic pressure, and frontier tensions. British impressment of American sailors, trade restrictions tied to the Napoleonic Wars, and support for Indigenous resistance led by figures such as Tecumseh all contributed to rising tensions.

Yet beneath these stated causes lay another motive: expansion. Many American leaders believed British-controlled Canada could be easily seized, delivering both strategic and territorial gains.

Failed Ambitions in Canada

That assumption proved deeply flawed.

American invasions of Canada in 1812 and 1813 were repeatedly repelled by British forces, Canadian militia, and Indigenous allies. Key defeats, including at Queenston Heights, demonstrated that Canada would not fall quickly—or at all. Rather than gaining territory, the United States struggled to hold ground and failed to achieve one of its central strategic objectives.

From the British and Canadian perspective, simply preventing annexation was a victory.

A War of Mixed Outcomes

Image

Image

Image

Image

The war itself produced no clear dominance by either side. Instead, it was marked by a patchwork of successes and failures:

  • The United States scored notable naval victories, boosting morale

  • British forces captured and burned Washington, D.C. in 1814

  • Frontier fighting devastated Indigenous nations, reshaping control of the Northwest

  • The U.S. secured a dramatic victory at the Battle of New Orleans under Andrew Jackson—after peace had already been negotiated

These moments, while significant, did not translate into strategic gains that altered the outcome of the war.

The Treaty That Changed Nothing

The war formally ended with the Treaty of Ghent in December 1814. Its terms were straightforward:

  • All conquered territory was returned

  • Boundaries between the U.S. and Canada remained unchanged

  • None of the core issues—impressment, trade restrictions—were directly resolved in the treaty

In essence, the agreement restored the status quo ante bellum, meaning everything went back to how it was before the war began.

Why the Myth of Victory Persisted

If the outcome was a draw, why has it so often been portrayed as a win?

Part of the answer lies in timing and perception. News traveled slowly, and the American victory at New Orleans created a powerful closing image of triumph. Combined with a sense of national survival against a global superpower, it became easy to frame the war as a success.

At the same time, Britain had larger priorities. With the defeat of Napoleon in Europe, the conflict in North America was never its primary concern. From London’s perspective, the war ended without significant loss—another reason it accepted a return to pre-war conditions.

A More Accurate Conclusion

The War of 1812 was not a clear-cut victory for the United States. It did not achieve its expansionist aims, did not decisively resolve its grievances, and did not alter the map of North America.

What it did accomplish was more intangible: it reinforced American independence, strengthened national identity, and ended with both sides able to claim success for their own reasons.

But historically speaking, stripped of myth and memory, the conclusion is straightforward:

The War of 1812 ended in a draw.

Sunday, May 3, 2026

Greene Breaks with Trump at Ron Paul Institute for Peace and Prosperity Conference, Declares MAGA is Dead

At a high profile spring gathering hosted by the Ron Paul Institute for Peace and Prosperity in late April 2026, former Georgia congresswoman Marjorie Taylor Greene delivered one of her most forceful public breaks yet with former President Donald Trump, a political shift that underscores growing fractures within the America First movement.



The conference, held April 25 in Lake Jackson, was titled War is Back on the Menu and centered heavily on criticism of US foreign policy, particularly the Trump administrations military actions against Iran. Organized by longtime libertarian figure Ron Paul, the event drew a crowd of anti interventionist voices and former insiders increasingly critical of Republican leadership.


MAGA is Dead

During her remarks, Greene declared bluntly that MAGA is dead, signaling what she described as a betrayal of the movements founding principles. Once a staunch Trump ally, whom she referred to as a general in the MAGA army, Greene said her disillusionment grew as she questioned key policy positions and decisions.

Among her sharpest criticisms were Trumps alleged openness to a central bank digital currency and, more prominently, his refusal to release files connected to convicted sex offender Jeffrey Epstein. Greene suggested that withholding those documents raised serious concerns about transparency and accountability at the highest levels of power.

She also claimed that her dissent came at a personal cost. According to Greene, Trump labeled her a traitor after she voiced opposition to his positions, and she described receiving ongoing death threats. In one of her most alarming allegations, she said Trump warned that harm to her family could be her own fault, a claim that, if verified, would represent a dramatic escalation in rhetoric between former allies.

A Broader Critique of War and Power

Greenes remarks aligned with the broader theme of the conference, which focused on opposition to US military involvement abroad. Speakers repeatedly criticized what they described as an unprovoked conflict with Iran, arguing that it reflects a return to interventionist policies long opposed by the America First base.

In his remarks following the event, Ron Paul emphasized what he called a growing disillusionment among Americans who feel that promises to end endless wars have not been fulfilled. Academic voices, including Robert Pape, argued for a strategic withdrawal from Middle Eastern entanglements, suggesting regional powers should manage their own security.

Personal and Political Fallout

Greene also used the platform to explain her departure from Congress, citing a combination of political pressure, threats, and ideological frustration. She framed her exit not as a retreat, but as a stand for principle, echoing similar sentiments expressed by other speakers, including former intelligence official Joe Kent, who reportedly resigned over disagreements with US war policy.




The event positioned Greene as part of a growing faction willing to challenge both party leadership and long standing alliances. Her message was clear. The America First agenda, as she once understood it, has been abandoned, and a new direction is needed.

A Movement at a Crossroads

Greenes public split from Trump highlights a deeper identity crisis within the MAGA movement. Once unified around themes of nationalism, non interventionism, and distrust of global institutions, the coalition now faces internal divisions over war, transparency, and the role of political loyalty.

Marjorie Taylor Greene says Trump pressured her not to push for the release of the Epstein files How legit does this sound

What MTG revealed

Trump called Greene in September yelling at her for signing the discharge petition to release Epstein files saying Marjorie my friends will get hurt according to ABC News

Trump also told Greene he would not invite Epstein survivors to the Oval Office because they had not earned that honor according to NBC News

The White House pressured all four Republicans MTG Massie Boebert and Mace for months to remove their names from the petition according to ABC News

Greene texted Trump about death threats she received after he called her a traitor but he only insulted her in response according to NBC News

The timeline

September 2025 Massie files discharge petition
Trump calls it a Democrat hoax and pressures Republicans not to sign
Only four Republicans sign MTG Massie Boebert and Mace.

Trump personally calls MTG yells at her and says my friends will get hurt

November 2025 Trump calls MTG a traitor and withdraws support

MTG announces resignation from Congress
Trump is eventually forced to sign a bill due to political pressure

Why this is presented as credible

MTG was one of Trumps biggest supporters and would have little obvious incentive to fabricate a claim like this

There are multiple specific details including names dates and events

It aligns with Trumps public opposition to releasing the files

Other Republicans including Massie Boebert and Mace reportedly experienced pressure

Trump publicly criticized MTG and called the effort a hoax

The conclusion being drawn

Trump allegedly said releasing the files would hurt his friends which is interpreted by some as

An admission of protecting associates

Evidence of an intentional cover up

An indication he may know who is implicated

This is being described as a major revelation by those making the claim.

Spirit Airlines’ Downfall Sparks Debate Over Competition, Jobs and Industry Strategy



The unraveling of Spirit Airlines is fueling a broader debate over whether government intervention in the airline industry protected consumers — or accelerated job losses and reduced competition.

Spirit, long known for its ultra-low-cost fares, had agreed in 2022 to a $3.8 billion buyout by JetBlue Airways. The merger was backed by shareholders and supported internally, but it was ultimately blocked after the United States Department of Justice sued to stop the deal. A federal judge ruled in early 2024 that the acquisition would harm competition by eliminating one of the nation’s most aggressive low-cost carriers.

Supporters of the decision argued that Spirit’s business model played a critical role in keeping fares low across multiple routes. Regulators maintained that folding the airline into JetBlue would remove that downward pressure on ticket prices, ultimately costing consumers more.

But as Spirit cut routes, reduced service and faced mounting financial strain, critics say the outcome has raised new concerns.

Spirit had already been grappling with rising fuel costs, aircraft delivery delays and debt obligations in the years following the pandemic. Without the merger, the airline struggled to stabilize operations, leading to layoffs and service reductions across dozens of markets.

The fallout has extended beyond the airline itself, affecting airport workers, contractors and local economies tied to Spirit’s network.

Some analysts and industry observers point to a secondary effect now unfolding across the aviation workforce.

They argue that the collapse of a major low-cost carrier could ease labor shortages that have challenged the industry in recent years.

“This was done to help slow the pain of a pilot and mechanic shortage,” one widely shared commentary stated. “Now those industry professionals will be looking for a job with those other airlines. It will flood the market with those skills and allow these billion dollar companies to cease needing to compete for the skilled labor.”

Major airlines have spent the past several years increasing pay and incentives to attract pilots and mechanics amid staffing shortages. An influx of experienced workers could ease those pressures, though economists say there is no clear evidence that labor market dynamics drove the government’s decision to block the merger.

Still, the impact on fares remains a central concern.

Historically, low-cost carriers such as Spirit and Southwest Airlines have driven down ticket prices when entering new markets. When those carriers reduce service or exit routes, fares often rise.

Recent data from affected routes suggest ticket prices have increased following Spirit’s pullback, though pricing trends can also be influenced by fuel costs, demand and broader economic conditions.

Sen. Elizabeth Warren, a vocal critic of the merger, argued at the time that the deal would have raised fares and reduced consumer choice. The Biden administration has broadly taken a tougher stance on corporate consolidation, with Joe Biden emphasizing antitrust enforcement across multiple industries.

The competing narratives underscore a central tension in aviation policy: whether blocking consolidation preserves competition — or risks weakening already fragile carriers.

For now, the long-term outcome remains uncertain. What is clear is that Spirit’s decline has reshaped parts of the market, leaving questions about jobs, pricing and competition that regulators and industry leaders will continue to face.

Understanding Taqiyya: Context, Misuse, and Shared Principles Across Faiths

 


In public discourse, few religious concepts have been as frequently misunderstood and misrepresented as taqiyya. Often invoked in political debates or online arguments, the term is routinely stripped of its context and presented as evidence of widespread deception. But a closer, more accurate examination reveals something far different: a narrowly defined principle rooted in survival, not manipulation—and one that is not unique to Islam.

The word taqiyya comes from an Arabic root meaning “to protect” or “to guard oneself.” Within Islamic theology, it refers specifically to the permissibility of concealing one’s faith under conditions of genuine danger—such as threats of violence, persecution, imprisonment, or death. It is not a general license to lie, nor is it a strategy for everyday interaction. Rather, it is a limited exception applied in extreme circumstances where an individual’s safety is at risk.

Historically, this concept emerged in contexts where religious minorities faced severe oppression. In such situations, openly declaring one’s beliefs could lead to execution or severe punishment. Under these conditions, Islamic scholars recognized that preserving life takes precedence, allowing individuals to withhold or obscure their faith if necessary. This principle aligns with a broader moral intuition shared across cultures and legal systems: no one is obligated to disclose information that would directly endanger their life.

What is often left out of the conversation is that similar principles exist within both Christianity and Judaism.

In Christianity, the idea that preserving life can justify concealment or even denial under extreme duress appears in both scripture and historical experience. Early Christians, under Roman persecution, sometimes faced execution for openly professing their faith. While martyrdom is honored in Christian tradition, there has also been long-standing theological debate about the limits of what one is morally required to disclose under threat of death. Biblical passages such as Matthew 10:23—“When you are persecuted in one town, flee to another”—reflect a recognition that avoiding danger is permissible. Across history, persecuted Christians have at times hidden their identity to survive, demonstrating that self-preservation is not foreign to the tradition.

In Judaism, the principle is even more explicitly defined. The doctrine of pikuach nefesh—the obligation to preserve human life—overrides nearly all other religious commandments. Rooted in texts like Leviticus 18:5 (“You shall therefore keep my statutes… which if a person does, he shall live by them”), this teaching has been interpreted to mean that commandments are given for life, not death. Throughout history, particularly during periods of persecution such as the Inquisition, Jews concealed their faith or outwardly conformed under threat of execution. This was not viewed as deception for gain, but as a tragic necessity for survival.

These parallels matter. They show that taqiyya is not an outlier or a uniquely suspicious doctrine, but part of a broader, deeply human principle found across major religious traditions: when life is in immediate danger, preservation of life takes priority.

The controversy surrounding taqiyya largely stems from its mischaracterization. In some narratives, the term is portrayed as a blanket endorsement of dishonesty, suggesting that Muslims are religiously permitted—or even encouraged—to deceive others as a matter of course. This interpretation is not supported by mainstream Islamic teachings. Instead, it reflects a distortion that removes the concept from its narrow, situational application and recasts it as something far more sinister.

Such misrepresentations have broader consequences. They contribute to mistrust, reinforce stereotypes, and hinder meaningful dialogue. When complex theological ideas are reduced to slogans or weaponized in debate, the result is not greater understanding, but deeper division.

None of this requires agreement with Islam—or with Christianity or Judaism. Critique and disagreement are part of any open society. However, those discussions should be grounded in accurate representations rather than misconceptions. Understanding taqiyya as a principle of self-preservation—shared in spirit across multiple faiths—allows for a more honest and informed conversation.

At its core, this is not about deception. It is about survival. And that is a principle far more universal than the narratives that attempt to distort it.

Revisiting the Message of Jesus: Islam, Early Christianity, and How Theology Evolved

 



Across two millennia, few figures have shaped human history more profoundly than Jesus Christ. Yet the question of what he actually taught—and how those teachings were later interpreted—remains one of the most debated issues in religious history. At the center of that debate is a striking divide: Christianity came to define Jesus as divine, while Islam reveres him as a prophet. Understanding how that divergence developed requires a closer look at history, scripture, and the evolution of theology.


A Jewish Teacher Rooted in Monotheism

Jesus lived and taught within first-century Judaism, a strictly monotheistic tradition grounded in the Torah. The Gospel accounts consistently place him within this framework, not outside it. In the Gospel of Matthew, Jesus famously declares:

“I have not come to abolish the Law or the Prophets, but to fulfill them.”

This statement has sparked centuries of interpretation. Some scholars argue it signals continuity—that Jesus was reinforcing and deepening Jewish law, not replacing it. Others see it as a turning point, suggesting that fulfillment implies transformation. Either way, the historical Jesus appears firmly grounded in the worship of one God and in the ethical and legal traditions of his time.


The Turning Point: Paul and the Gentile Mission

A major shift in early Christianity came not directly from Jesus’ recorded words, but from the work of Paul the Apostle. As Christianity spread beyond Jewish communities, Paul became its most influential missionary to the Gentiles.

In letters like the Epistle to the Galatians and the Epistle to the Romans, Paul advanced a theological framework that emphasized faith over strict adherence to the Mosaic Law. Practices such as circumcision, dietary rules, and ritual observance were no longer required for non-Jewish converts.

This shift proved pivotal. It allowed Christianity to expand rapidly across the Roman world—but it also marked a clear transition from a law-centered Jewish movement to a broader, faith-centered religion. Critics, both ancient and modern, argue this represents a departure from Jesus’ original message. Supporters insist Paul was extending that message to a global audience, not altering it.


Before Nicaea: How Was Jesus Understood?

Long before formal councils defined doctrine, early Christians held a range of beliefs about Jesus. There was no single, universally agreed-upon theology in the first three centuries.

Some early groups viewed Jesus primarily as:

  • A human prophet or teacher chosen by God

  • The Messiah (anointed one) within a Jewish framework

  • A divine or semi-divine figure with a unique relationship to God

Certain strands of early Christianity—often associated with Jewish-Christian communities—emphasized Jesus’ humanity and continued observance of the Law. Others, especially in Greek-speaking regions, developed higher views of his nature, seeing him as pre-existent or divine in some sense.

Writings from the New Testament itself reflect this diversity. While the Synoptic Gospels tend to emphasize Jesus’ role as teacher and Messiah, the Gospel of John presents a more explicitly theological portrait, describing Jesus as the “Word” (Logos) who was with God and was God.

By the early fourth century, debates had intensified—particularly between those who believed Jesus was fully divine and those who saw him as subordinate to God the Father. One of the most prominent controversies involved Arius, a Christian presbyter who argued that the Son was created and therefore not equal to God.


Defining Doctrine: The Council of Nicaea (325 AD)

These disputes came to a head at the First Council of Nicaea, convened in 325 AD by Constantine the Great.

At Nicaea, church leaders addressed the Arian controversy and formally declared that Jesus is “of the same substance” (homoousios) as God the Father. This affirmed his full divinity and rejected the idea that he was a created being.

It is important to note that the Council of Nicaea did not invent belief in Jesus’ divinity out of nothing—many Christians already held this view. However, the council standardized and enforced a particular theological position, marking a turning point where one interpretation became official doctrine across the empire.


Islam’s Perspective: A Return to Pure Monotheism

Six centuries later, Islam emerged with a very different interpretation. Through the teachings of Muhammad, the Qur'an presents itself as a continuation—and restoration—of the same monotheistic message taught by earlier prophets.

In Islam, Jesus—known as Isa ibn Maryam—is honored as a messenger of God, born miraculously and entrusted with divine revelation. However, he is not considered divine. The Qur'an explicitly rejects the Trinity and emphasizes that God is one, without partners.

From this perspective, later Christian doctrines—particularly those developed through councils and influenced by theological debates—are seen as departures from the original message of strict monotheism that Jesus himself preached.


A Debate That Still Shapes the World

The divide between these interpretations comes down to a fundamental question: did Christianity evolve naturally from Jesus’ teachings, or did it transform them?

Those who see transformation point to:

  • The shift away from Mosaic Law

  • The theological influence of Paul

  • The formalization of doctrines centuries after Jesus

Those who see continuity argue:

  • Jesus’ teachings contained deeper meanings that unfolded over time

  • Early Christian leaders preserved and clarified his message

  • Doctrinal development reflects growth, not contradiction


The Lasting Impact

What is beyond dispute is the enduring influence of Jesus across civilizations, cultures, and religions. Whether viewed as the Son of God or as a prophet, his message has shaped billions of lives and continues to inspire debate, scholarship, and faith.

The question of continuity versus transformation is unlikely to be settled definitively. But exploring it reveals something essential: the story of Jesus is not just about the past—it is a living conversation that continues to shape the beliefs and identities of the modern world.

Faith Under Rubble: Israel's Destruction of Christian Sites in South Lebanon Sparks Global Outcry

 


The reported demolition of Christian religious sites in southern Lebanon—including the Salvatorian Sisters’ convent and school in Yaroun—has ignited outrage and renewed scrutiny over the broader implications of war on cultural and religious identity. According to accounts circulating in the region, the destruction was carried out by forces operating under the authority of the Israeli government, raising serious ethical and political questions.

Churches, monasteries, and crosses are not merely physical structures. They represent centuries of continuity—anchors of faith for generations who have lived, worshipped, and coexisted in a region long defined by its religious diversity. When such sites are reduced to rubble, the loss is not only architectural. It is symbolic, cultural, and deeply personal.

The involvement of Israel in military operations in southern Lebanon has long been a point of geopolitical tension. However, the reported use of heavy demolition equipment—machinery designed to dismantle structures from a distance—raises concerns about intent and proportionality. The destruction of a convent and school, places associated with refuge, education, and peace, intensifies those concerns.

Critics argue that accountability must extend beyond those physically carrying out the demolition. Attention has turned toward Washington, D.C., where foreign policy decisions and military aid are determined. Allegations that American taxpayer-funded support may indirectly contribute to such actions have prompted calls for greater transparency and oversight.

Political leaders, including figures such as Mike Huckabee, have frequently spoken about protecting Christian communities and religious heritage worldwide. Incidents like this, however, test whether those commitments are consistently upheld when actions involve allied governments.

The perceived lack of a strong response from institutions such as Congress and the White House has fueled frustration among observers who view the destruction of religious sites as a violation of universally recognized cultural and moral norms. If safeguarding sacred spaces is a global principle, critics argue, it must be applied without exception.

South Lebanon has long stood as a symbol of coexistence, where Christian and Muslim communities have lived side by side despite decades of conflict. The destruction of religious landmarks risks not only erasing history but also undermining the fragile social fabric that has endured through generations.

In the end, history will not only examine the actions taken on the ground but also the broader network of responsibility—those who authorized, enabled, or failed to respond. When faith and heritage are caught in the crossfire, the consequences extend far beyond a single moment, leaving lasting scars on both memory and identity.

The real question is when will the world stand up to Israel?

Friday, May 1, 2026

DECLARING FICTION: HOW Donald Trump TRIED TO END A WAR BY WORDPLAY WHILE IGNORING THE LAW, THE CONSTITUTION, AND REALITY

 


On Day 62 of an undeclared war, the President of the United States didn’t come to Congress to seek authorization. He didn’t request the legally available 30-day extension. He didn’t even attempt to justify continued military action under the law.

Instead, he sent a letter.

In that letter, Donald Trump declared that the war with Iran had simply “terminated.” Not ended through treaty. Not concluded through surrender. Not resolved through diplomacy.

Terminated—because he said so.

That assertion is not just questionable. It is a direct collision with the plain meaning of the War Powers Resolution of 1973, a law designed specifically to prevent presidents from doing exactly this: unilaterally waging war and then evading accountability through semantic games.


THE 60-DAY CLOCK HE COULDN’T ESCAPE—SO HE TRIED TO ERASE IT

The War Powers Resolution is not ambiguous. After 60 days of hostilities, a president must either:

  • Obtain authorization from Congress, or

  • Withdraw U.S. forces.

There is no third option that reads: declare victory mid-conflict and reset the clock.

Yet that is precisely what this administration has attempted.

The facts are not in dispute:

  • The conflict began on February 28, 2026

  • Congress was formally notified on March 2

  • The 60-day deadline arrived May 1

And on that very day—when the law demanded action—Trump claimed the war had already ended weeks earlier due to a ceasefire.

But a ceasefire is not peace. It is not withdrawal. It is not the cessation of military posture.

The U.S. Navy is still blockading Iranian ports.
Troops remain deployed under combat orders.
The threat of escalation remains active.

Under any honest definition, hostilities have not “terminated.”


THIS IS NOT STRATEGY—IT IS EVASION

The administration’s argument hinges on a dangerous premise: that a pause in active firing erases the legal existence of war.

By that logic:

  • A war can be fought indefinitely without oversight

  • Congress can be sidelined permanently

  • The Constitution’s separation of powers becomes optional

This is not a legal theory—it is a workaround.

Even members of the president’s own party have struggled to defend it. Questions about “whether there’s a legal basis” are not partisan attacks—they are acknowledgments of a glaring problem: there isn’t one.


THE PATTERN: SHIFT THE GOALPOSTS, CHANGE THE WORDS, AVOID THE LAW

This moment didn’t happen in isolation. It is the culmination of a pattern:

  • The conflict was first justified as preventing nuclear weapons

  • Then escalated rhetorically to demands for “unconditional surrender”

  • Then minimized as a “short-term excursion”

  • Then deliberately avoided being called a “war” at all

Why?

Because the moment it is acknowledged as a war, the law applies.

Trump himself admitted the strategy: avoid the word “war” because it triggers the requirement for congressional approval.

This is not subtle. It is not accidental. It is an admission of intent.


CONGRESS REDUCED TO A BYSTANDER

The Constitution does not give the president sole authority to take the nation into war. That power belongs to Congress.

Yet here, Congress was not asked.

It was informed—after the fact.
Then ignored—as the deadline approached.
And now, effectively dismissed—with a letter declaring the issue closed.

Even as bipartisan concern grows, the reality is stark: the legislative branch has been sidelined during an active military conflict.


THE CONSEQUENCES ARE NOT THEORETICAL

While this legal maneuvering plays out in Washington:

  • Gas prices have surged

  • Global markets have been destabilized

  • American forces remain in harm’s way

  • A regional conflict continues to simmer with no resolution

Declaring the war “over” does not end these consequences. It merely attempts to avoid responsibility for them.


THE CORE ISSUE: WHO DECIDES WHEN AMERICA IS AT WAR?

This is the question at the heart of this moment.

Not Iran.
Not oil markets.
Not even military strategy.

Who has the authority to decide when the United States goes to war—and when it ends?

If the answer becomes “the president alone, by declaration,” then the War Powers Resolution is meaningless, and Congress’s constitutional role is effectively erased.


VERDICT

This is not leadership.
It is not strategy.
It is not even a good-faith legal argument.

It is an attempt to rewrite reality to fit around a deadline.

A war that continues in practice has been declared finished on paper—because the law required accountability, and accountability was inconvenient.

And in that moment, the issue stopped being about Iran.

It became about whether the rule of law still applies to the presidency itself.